Noble eightfold path essay

As I see it, however, the bigger problem is the gullibility of our mind. This is what really leaves us vulnerable to the deceptive allure of things. In other words, we ourselves are the bigger problem. Sometimes we are like small children; when it comes to assessing our own needs, we often show no sign of maturity. Just think about it: When a little child cries, the easy way to stop him is to give him a toy. We dangle it in front of him and wave it around to catch his attention until he reaches out to grab it. When we finally hand over the toy, he quiets down. Our goal was just to stop his crying. We did not try to address the child’s underlying needs. We gave him something else to desire, and tricked him into falling silent for the time being."
From: The Heart Is Noble: Changing the World from the Inside Out by . the Seventeenth Karmapa, Ogyen Trinley Dorje

The unwholesome states ( akusala ) are described in the Buddhist texts, as those relating to thoughts, emotions, intentions, and these include pancanivarana (five hindrances) - sensual thoughts, doubts about the path, restlessness, drowsiness, and ill will of any kind. [75] [84] Of these, the Buddhist traditions consider sensual thoughts and ill will needing more right effort. Sensual desire that must be eliminated by effort includes anything related to sights, sounds, smells, tastes and touch. [85] Ill will that must be eliminated by effort includes any form of aversion including hatred, anger, resentment towards anything or anyone. [85]

Noble eightfold path essay

noble eightfold path essay

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