Culture essay jewish judaism personality perspective

In Israel today, red string bracelets can be seen among all sectors of society, from the very religious to the completely secular. No longer limited only to bracelets, some men carry red strings in their wallets, and women who are pregnant, or trying to get pregnant, sometimes wear red strings around their waists. The trend went international, with red strings being worn by everyone from celebrities who bought them from the Kabbalah Centre , to pre-teens who picked them up at Target. ( Red string bracelets are also easy to purchase online .)

In many ancient cultures, numbers hold a special significance in the realm of literature. Instead of simply denoting quantity, numbers communicate messages that go beyond the surface content. The Jewish culture was no exception to this rule. In the Hebrew Bible, several numbers reoccur so many times that it is undeniable that the numbers lack some kind of cultural or theological significance. One such number is the number seven, which occurs nearly 400 times in the Hebrew Bible. Most of the uses are significant (. the number of days of creation, the day of Sabbath, etc.) and the number seems to denote various meanings, including holiness and completion. (This paper will expand upon that concept later.) There are many interesting and significant uses of this number spread throughout the Bible, but one case in particular caught my attention. With my psychological background and my interest in cultural study, I was intrigued by the connection of the number seven with Jewish mourning practices.
In the book of Job, the author tells of Job’s great piety and blessings from the LORD. A character (often identified as Satan) approaches the LORD and questions the strength of Job’s faith. With the LORD’s permission, this character subjects Job to countless devastations, including the loss of all of his children. Upon hearing this news, Job tears his clothes, shaves his head, and falls to the ground in worship. The character that cursed Job returns to Job again and, with the LORD’s permission, inflicts Job’s own skin. Still, Job does not curse the LORD. Some of Job’s friends decide to “come so that they could console and comfort him. When they looked up from a distance and did not recognize him, they wept loudly. Each one tore his garment ...

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... in Death: Some Examples from the Old Testament and the Ancient Near Eastern World.” Verbum Et Ecclessia (2005): 398-411. PDF file.
Kruger, Paul. “The Inverse World of Mourning in the Hebrew Bible.” Biblische Notizen 124. (2005): 41-49. PDF file.
Ludman, Batya. “Jewish Burial: A Study of Psychological Healing.” The Association for Death Education and Counseling 26. 4 (2000): 6, Web.
Moran, G. “A Case Study in Mourning: Jewish Religion.” New York University Courses. New York University. PDF file.
Wein, Penina. “Shiv’ah: Psychology in Disguise.” Kol Hamevaser: A Jewish Thought Magazine of the Yeshiva University Student Body. Kol Hamevaser., 20 May 2012. Web.
Winner, Lauren. Mudhouse Sabbath: An Invitation to a Life of Spiritual Discipline. Brewster: Paraclete Press, 2003. Print.
Note: All Biblical passages come from the Common English Bible translation.

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There are those people who say that the holocaust did not occur at all or probably a small number of people were killed, however not millions of people as said. Historical information proved over and over that the Nazi Germany arranged and executed their plan to get rid of the people they believed to be Sub-human on the European continent (Wertheimer, 2007). Precise numbers for truly how many people died due to the Nazi system are merely not accessible and by no means will be. Studies conducted by a number of the globe’s most competent historians put the figures of holocaust victims killed by government plan to be below twelve million and possibly more. The refusal that holocaust occurred is referred to as the holocaust denial.

Culture essay jewish judaism personality perspective

culture essay jewish judaism personality perspective


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